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The former 60 Minute Makeover host had also worked on programmes including the Scottish dating show Club Cupid and STV’s The Hour.
In December 1941, Japan attacked the United States and European colonies in the Pacific Ocean, and quickly conquered much of the Western Pacific.

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Yet the struggles of Asian American communities today- around immigrant rights, intersectional frameworks, housing & gentrification, economic justice, anti-blackness, artistic expression, and more- both resonate and simultaneously diverge with earlier movements.In this urgent time, how do we stand for the oppressed and marginalized communities?Contrary to popular perception, it is an identity defined out of protest.Starting in the 1960s, a group of young activists shaped “Asian America” through a long decade of fighting displacement, serving their communities, agitating for revolution, and analyzing the intersections of gender, race, and class.

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Each period is defined by an important immigration law and event, accompanied by a brief description and a short personal story about a local Chinese American and their experiences in that particular historical period.

The show starts with the very basics, explaining that the unification of different different Asian Americans and actually calling ourselves that (not not just “Orientals”) was a political act to create unity and awareness and demand representation, respect, and services.

One part of the show features underground and independent media, not only forming a folk-rock soundtrack to the movements in Southern California but also information outlets.

actually opened to a packed audience one day before our 45th president took office, but we wanted to return on a less hectic afternoon to look more carefully at the exhibition and artifacts.

We walked through Olvera Street from Chinatown right after school, and brought some elementary school kids with us.